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The
Vision His
future work. Sri Bhagavan felt that the human consciousness was capable
of a much vaster and richer experience of reality than it is experiencing
today. To restore man to the magnificence and splendor of his natural
state of being became Sri Bhagavan's passion. The nature of existence is bliss. It is qualified by auspicious qualities like love, compassion, connectedness and silence. Man's consciousness is fettered by concepts, ideas, conditionings and mental constructions. Sri Bhagavan observes, 'When consciousness is purged of all its contamination what remains is life, pure consciousness or God'. Hence Sri Bhagavan defines Awakening or Oneness as 'liberation of life itself'. This 'total and unconditional freedom' Sri Bhagavan speaks about is elucidated in the following verse on awakening. 'Moksho
nama jeevasya vimuktihi ethasmath Awakening This
is truth.
Liberation of life Awakening
at a very fundamental level is to 'live life'. The scriptures define
an awakened man as someone who is able to hold his senses under control.
According to Sri Bhagavan, awakening on the other hand, is liberation
'of' the senses or freeing the senses from the clutches of the mind.
The mind with its judgments and commentaries interferes with every
sensory perception, making it stale and lifeless. If not for this
interference of the mind, the human nervous system is capable of generating
bliss through every sensory experience, be it seeing, hearing, smelling,
tasting or touch irrespective of the object of the experience. Thus
one whose senses are liberated transcends the life of the mind and
experiences the life of the senses. Self
is the sense of separate existence. Whenever there is the 'me' and
the 'other', the result is fear - fear of what the other would do
to me. Out of fear, struggle for survival, comparison, jealousy, hatred,
all the rest are born. Sri Bhagavan says 'Self is only a concept'.
A concept by definition is something that does not exist in reality.
It is an illusion. The
popular notion about freedom from the mind is either cessation of
the mind where you enter a state of 'thoughtlessness' or transformation
of the mind where the mind experiences greater freedom and peace within
itself. The liberation Sri Bhagavan speaks about is neither of these.
It is the cessation of the effort to stop or change the mind. Then
you are free 'with' the mind. The mind with its contents exists independently
only to aid you with practical issues of life but does not interfere
with the experience of life itself. When
Sri Bhagavan speaks about liberation from knowledge, it is liberation
from the bondage of knowledge and not knowledge itself. When knowledge
is not translated into an experience it becomes a hindrance to the
very experience that you have set out to achieve. Knowledge that is
an obstacle to the experience of life is a burden and a bondage. Hence
has to drop. The
ideas of communism, capitalism, equality, nationality, religion etc.,
have been developed by man over millennia. These ideas and concepts
have a life of their own. They are making use of your life for their
survival. They enter you as a 'thought-bug' and color every experience
of life. Liberation from conditioning is not to be devoid of any idea
or concept but to be free to choose them in functional matters of
life. Ultimately
man is bound by the concept of 'freedom' itself. He thinks freedom
is achieved by going against the existing system and the norms of
the society. 'Freedom' is essentially an internal state of existence
where you no more arise from fear. Hence there is no suffocation or
resistance against any structure, law or value that 'society' stands
for. Freedom is not a revolt against something. It is a state of consciousness
that has no opposites. Sri Bhagavan differentiates activity from action. Activity is an escape from inner void or pain of existence. It is done as a means to an end. You work, drive, cook, clean, pray because you have a psychological need behind all these that you want to fulfill. Action is where the destination or the purpose exists in a physical sense but not in a psychological sense. The experience is an end in itself. It arises from an inner state of joy and freedom. While the awakened man also works, he is free from the tyranny of work.
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